{"id":638,"date":"2016-04-24T21:46:00","date_gmt":"2016-04-24T19:46:00","guid":{"rendered":"http:\/\/imranhosein.org\/n\/?p=638"},"modified":"2024-02-10T08:13:40","modified_gmt":"2024-02-10T08:13:40","slug":"an-introduction-to-methodology-for-study-of-the-quran","status":"publish","type":"post","link":"http:\/\/imranhosein.org\/o\/an-introduction-to-methodology-for-study-of-the-quran\/","title":{"rendered":"An Introduction to Methodology for Study of the Qur\u2019an"},"content":{"rendered":"

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Methodology for the Study of Dajj\u0101l in the Qur\u2019<\/i>\u0101<\/i>n<\/i> was meant to be included as a chapter of my book on Dajj<\/i>\u0101<\/i>l.<\/i> However I realized that it was too long to function as a chapter, and hence I had to remove the material that was specific to Dajj<\/i>\u0101<\/i>l<\/i>, and then publish it as a separate book altogether. I have no regrets in doing so since it was my desire that this be my last effort at teaching basic methodology for the study of the Qur\u2019\u0101n<\/i>. I have done no more than offer an introduction to that methodology. Those who wish to do so, can search for books which teach the subject comprehensively.<\/p>\n

 <\/p>\n

The \u2018Introduction\u2019 to the religious thought of the distinguished Islamic scholar, Maul\u0101n\u0101<\/i> Dr. Muhammad Fazlur Rahm\u0101n Ans\u0101r\u012b (1914-1974) contains important information and analysis on methodology which complement the text of this book. Readers are advised to read that \u2018Introduction\u2019 to his religious thought in order to enhance their understanding of the subject of this book. It is located in Appendix 1 of the book. Indeed most of what is explained in the text itself on methodology has come from him, and it is he who should have written this book. I wish I had an introductory book such as this to study when I was his student just beginning my study of Tafs\u012br al- Qur\u2019<\/i>\u0101<\/i>n.<\/i> Had he written it, I have no doubt that it would have spurred me on to a faster and more productive effort of study of the Holy Qur\u2019\u0101n.<\/i><\/p>\n

Allah Most High declared that He sent down the Qur\u2019<\/i>\u0101<\/i>n<\/i> in the Arabic language in order that it might provoke a people to think <\/i>(Qur\u2019\u0101n, Y\u016bsuf, 12:2), and hence to study<\/i> the Book with the rational faculty. Most translators of the Qur\u2019<\/i>\u0101<\/i>n<\/i> admit that it cannot be translated to another language. (See Muhammad Asad\u2019s essay entitled: Can the <\/i>Qur\u2019\u0101n<\/i> be translated?<\/i> Published by the Centre Islamique, Geneva. 1964) Rather, the most that can be achieved in a translation is an approximate rendering of the meaning of the miraculous Arabic text. For this reason we always quote in this book, the actual Arabic text of the Qur\u2019<\/i>\u0101<\/i>n<\/i> which has been preserved unaltered for close to fifteen hundred years, and having done so, we then offer an explanatory translation with our explanatory comments (always carefully enclosed in brackets). We have done so in order to facilitate the proper study<\/i> of the Qur\u2019<\/i>\u0101<\/i>n.<\/i><\/p>\n

 <\/p>\n

 <\/p>\n

References for quotations from the Qur\u2019<\/i>\u0101<\/i>n<\/i> are always provided below the translation of the Arabic text as follows: first the name of the S<\/i>\u016b<\/i>rah<\/i>, then the number of the S<\/i>\u016b<\/i>rah<\/i>, followed by the verse number; e.g., (Qur\u2019\u0101n, al-Baqarah, 2:21; Qur\u2019\u0101n, Y\u016bsuf, 12:2; etc.). We sometimes quote only a relevant part<\/i> of the text of a long verse of the Qur\u2019<\/i>\u0101<\/i>n<\/i> since, to do otherwise would unduly increase the size of the book.  Readers can access the entire text of such verses if they log on to the website: www.islamicity.org\/quransearch<\/a>  <\/p>\n

Finally, I wrote most of this book in Rab\u012b al-Th\u0101n\u012b 1437, while on a brief visit to the city of Geneva in Switzerland, in order to participate in a seminar on \u2018Preparing for Nuclear War\u2019. I gratefully acknowledge the kind assistance provided by Mushtaq\u2019s Food Machinery of UK which made my travel to Geneva, as well as my stay in Geneva, possible.  May Allah bless them for their kind assistance.  \u0100m\u012bn!<\/i><\/p>\n

INH                                                                          <\/p>\n

Download PDF<\/a>     Buy PaperBack<\/a>  <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

 <\/p>\n

Methodology for the Study of Dajj\u0101l in the Qur\u2019<\/i>\u0101<\/i>n<\/i> was meant to be included as a chapter of my book on Dajj<\/i>\u0101<\/i>l.<\/i> However I realized that it was too long to function as a chapter, and hence I had to remove the material that was specific to Dajj<\/i>\u0101<\/i>l<\/i>, and then publish it as a separate book altogether. I have no regrets in doing so since it was my desire that this be my last effort at teaching basic methodology for the study of the Qur\u2019\u0101n<\/i>. I have done no more than offer an introduction to that methodology. Those who wish to do so, can search for books which teach the subject comprehensively.<\/p>\n

 <\/p>\n

The \u2018Introduction\u2019 to the religious thought of the distinguished Islamic scholar, Maul\u0101n\u0101<\/i> Dr. Muhammad Fazlur Rahm\u0101n Ans\u0101r\u012b (1914-1974) contains important information and analysis on methodology which complement the text of this book. Readers are advised to read that \u2018Introduction\u2019 to his religious thought in order to enhance their understanding of the subject of this book. It is located in Appendix 1 of the book. Indeed most of what is explained in the text itself on methodology has come from him, and it is he who should have written this book. I wish I had an introductory book such as this to study when I was his student just beginning my study of Tafs\u012br al- Qur\u2019<\/i>\u0101<\/i>n.<\/i> Had he written it, I have no doubt that it would have spurred me on to a faster and more productive effort of study of the Holy Qur\u2019\u0101n.<\/i><\/p>\n

Allah Most High declared that He sent down the Qur\u2019<\/i>\u0101<\/i>n<\/i> in the Arabic language in order that it might provoke a people to think <\/i>(Qur\u2019\u0101n, Y\u016bsuf, 12:2), and hence to study<\/i> the Book with the rational faculty. Most translators of the Qur\u2019<\/i>\u0101<\/i>n<\/i> admit that it cannot be translated to another language. (See Muhammad Asad\u2019s essay entitled: Can the <\/i>Qur\u2019\u0101n<\/i> be translated?<\/i> Published by the Centre Islamique, Geneva. 1964) Rather, the most that can be achieved in a translation is an approximate rendering of the meaning of the miraculous Arabic text. For this reason we always quote in this book, the actual Arabic text of the Qur\u2019<\/i>\u0101<\/i>n<\/i> which has been preserved unaltered for close to fifteen hundred years, and having done so, we then offer an explanatory translation with our explanatory comments (always carefully enclosed in brackets). We have done so in order to facilitate the proper study<\/i> of the Qur\u2019<\/i>\u0101<\/i>n.<\/i><\/p>\n

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